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Young Watt’s aunt could see nothing but steam coming out of the kettle that she chid him for watching so continually; but he could see how to develop a more stupendous power from thence, than that monstrous genie whom the fabled fisherman let out of the little box, and who grew till he rose athwart the whole sky. How true this is in the life of an “unbelieving believer”; that he is more confirmed by some slight and inconsequent outward evidence, some tangible and material gift from the Lord, than by the cumulative testimony of the eleven Apostles and all their followers. It is not creditable to us that such should be the case, when some passing providential physical gift, or answer to prayer, should confirm and encourage us more than the sacred words of Christ Himself; it indicates a low spiritual condition. Faith reposes on the strongest evidence which the universe affords, — the word of God (attested as being His word by overwhelming and cumulative testimony); but credulity, whilst not receiving that, will swallow any preposterous dogma that is accompanied by a geologist’s chip of stone, or a priest’s tonsure — anything from an ape-man to a monk’s miracle. Faith floats, resting only on the waters of life; credulity grasps at a straw, and sinks. If we indulge the evil fleshly nature, we are feeding Amalek instead of fighting him, and are traitors to our leader and cause.
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But much depends on the way in which we look at things as to what we can see in them. The companions of Columbus only saw driftwood at the bow of their vessel; but Columbus saw, and saw correctly, a new world. The friends of Galileo and Newton saw chandeliers swing and apples fall, thinking them trifling matters no doubt; but the unveiled sight of the philosophers saw hidden in these little things the secrets of the laws which govern the swaying solar systems. The Viscount who escaped from Metz took a morsel of paper out of his tooth and they found on it, reduced by microscopic photography, the vast plan of the enemy’s movements.
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At least there is no doubt whatever that these passages before us indicate the analysis and interblending of the heavenly and earthly elements of our Lord’s nature, the divine light, dissolved into its different elements, just as when one looks at the sun through a prism. And pray observe that, while everything else in nature becomes repulsive when dissolving into its elements (decomposing), light alone grows the more exquisitely beautiful, the more its component parts are revealed. Torah was paste in a golden setting; Lot was a diamond in a clay setting — “a jewel in a swine’s snout;” but Abraham was a diamond in a golden setting. Torah was like that Spanish Hidalgo whose friends thought him wealthy, but who, in his hidden life, was so poor as to eat with avidity the remains of a beggar’s dinner.
Immediately connected with that is the Candlestick (or lampstand) of pure gold. It consisted of the central shaft with triple branches at each side something in the form of a vine, with which its meaning is somewhat parallel, though distinct. There is the same primary idea of the branches abiding in Christ as their centre and support, but in the vine the chief thought is fruit-bearing; here it is light-giving. The two services, though continually mingled, are distinct operations. In the vine each branch is supplied with the life-giving sap from the central stem, as each soul receives his power for spiritual bloom and fruitfulness by abiding in Christ.
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He had suffered a double rejection — from the world and from his brethren — and the benison is thus doubly emphasised. However much we may be surprised at the inconsistency, the fact remains that there are many Christians who have far too much traffic with the world, yet who, if foundational principles be attacked, will throw off their worldly spirit and come forward vigorously, even to death struggle and martyrdom, in defence of the word of God and the honour of Christ. That rough sturdy warrior, Crillon, when hearing of the sufferings of the Lord Whom he professed to follow, could not restrain his emotion, but cried out in the church, “Où étais tu, Crillon?” His thought was that, if he had been there, he and his valiant troops would have fought to the death to deliver their Master.